There has been a recent revival of interest in reading Kierkegaard as an ontologist, as a thinker who engages with questions about the kinds of entity or process that constitute ultimate reality. This new way of reading Kierkegaard stands alongside a revival of interest in ontology and metaphysics more generally.
This highly original book concentrates on the claim that Kierkegaard focuses in part on ontological questions and on issues pertaining to the nature of being as a whole. Alison Assiter asserts that Being, for Kierkegaard, following Schelling, can be read in terms of conceptions of birthing—the capacity to give birth as well as the notion of a birthing body. She goes on to argue that the story offered by Kierkegaard in The Concept of Anxiety about the origin of freedom connects with a birthing body, and that Kierkegaard offers a speculative hypothesis, in terms of metaphors of birthing, about the nature of Being.
Abbreviations / Introduction / 1. Contingent and Chaotic Reality / 2. A Challenge to Chaos / 3. Kant, Freedom and Evil / 4. Kierkegaard and Schelling on Process / 5. The Concept of Anxiety and Kant / 6. Kierkegaard on Women / 7. Metaphors of Birth in Kierkegaard / 8. More on Birthing / 9. Nature as a Body that can Birth / 10. The Age of Revolution and the Present Age / Conclusion / Bibliography / Index
Alison Assiter is professor of feminist theory at the University of the West of England. She is the author of a number of books and articles. Her most recent book is Kierkegaard, Metaphysics and Political Theory (2009).
In a brilliant, richly contextualized ‘speculative’ naturalist (re-)reading of Kierkegaard, Alison Assiter makes out a powerful case that – as Indigenous peoples have known from time immemorial and most other moderns have all but forgotten – nature is our mother, and evil is most fundamentally losing sight of this. Kierkegaard, Eve and Metaphors of Birth is philosophy at its best, addressing the really big issues of our time.
Kierkegaard, Eve and Metaphors of Birth is a passionately written and challenging text which engages with an important and neglected topic in the history of philosophy, namely natality and its links with an ontology of becoming. Focusing on biological reproduction as well as the treatment of women in Kierkegaard's texts, it develops further and deepens the arguments of Assiter's Kierkegaard, Metaphysics and Political Theory (2009).
A startling and original book. Assiter's profound engagement with Kierkegaard's ontology results in a compelling ecological and feminist reinterpretation of his work. This is required reading for those wishing to move beyond the clichés of Kierkegaard's heroic individualism.
The best of this book comes when the philosophy spills over into other areas: the tangle between ecology, ontology and feminism; the bold repurposing of 21st-century realisms; the ethical rejection of a metaphysics of chaos; the whiff of a link between the fiercely religious Kierkegaard and a new vision of the political. Although these sections are all too short, it is here that Assiter’s book is fearless and arresting. Here, she offers a challenge to philosophy’s tendency to recycle old readings and preoccupations, and a timely reminder that philosophy may once again have something to say about the world.
Alison Assiter’s fine monograph is one of several recent attempts in the philosophical literature to challenge contemporary orthodoxy and to revive a picture of nature according to which purposive behaviour belongs to things themselves … Assiter is to be applauded for daring to talk seriously about ‘Being-with-a-capital-B’. She poses a challenge to those whose (scientistic) faith forbids such a move, and exposes the shortcomings of ‘arguments’ which purport to show that reality is, at its deepest core, contingent or chaotic … [She] leaves the reader with a wealth of fascinating questions.
[A] book that itself marks a rupture with the orthodoxy of existing Kierkegaard studies, drawing out its resonances for contemporary feminisms and new materialisms, and giving birth to the possibility of a new Kierkegaard, born from a contemporary yearning.